The Jury Talks Back


Jesus Wept

Filed under: Uncategorized — Dana @ 4:08 pm

[guest post by Dana]

I mean, He wept hard.

This morning, Nancy Pelosi put her political skills on display when a reporter asked her if she hates Trump. Pelosi, who was already moving off stage, turned around, gave him the stink eye and proceeded to dress him down as she returned to the podium where she would be in full focus and on mic so nothing she said would be missed:

“As A Catholic, I resent you using the word hate in a sentence that addresses me. I don’t hate anyone. I was raised in a way that is heart full of love, and I always pray for the President.”

Good for you for praying for the President, Nancy. But when you’re offended by a reporter associating a word like “hate” with you, and you angrily claim that your Catholicism begets nothing but love in your heart for everyone, there are some third-trimester babies taking it in the back of their fragile little skulls that would like to have a word with you about your definition of “love” and “hate”. If they could speak, that is. And also, if they weren’t dead.

Anyway, Christopher J. Hale, who identifies himself as an Obama campaign alum, TIME opinion contributor & Fox News Democratic regular, and practicing Catholic, posted his reaction to seeing Pelosi masterfully run the table, and I wanted to hit my head against the wall as I realized, this is what today’s Christianity looks like:

I say this with total sincerity: Nancy Pelosi reminds me of Jesus. She’s an enduring witness to truth, to justice, to mercy, and to compassion. The President and his Christian supporters could learn something from her!

If you look at the interaction with James Rosen, I just think the quality of the moment was deeply Christian. It resonated to me in this way: “I don’t hate the man. I’m doing this in service of justice and the common good. I wish him the best, and I pray for him daily.”

In contrast, Trump might actually be the most un-Christian president in our nation’s history—a serial philander who has never asked God for forgiveness and cheated on each of his three wives, including the last one with a porn star while his child was less than a year old.

You can follow the gospel of Jesus Christ or you can follow Donald Trump—a man whose life and character is a total affront to Christ—but you can’t do both.

To believe that Pelosi is an honest representation of Christianity with her righteous indignation, all the while knowing that her compromised faith includes a horrid devaluation of the most innocent lives is a bit mind-boggling. And while Trump is certainly all that Hale claims him to be, it’s a bit rich for Hale to make the serve God or mammon speech after having extolled Pelosi as a paragon of Faith while conveniently ignoring her callousness toward the unborn and disregard for the teachings of the Church.

And it’s not just this particular Democrat’s view of Christianity that I am piling on. It’s the popular Christian figures of the day as well who, in the name of God, have compromised their faith to justify their support of Trump: here, here, here, et cetera. I’m not going to list off the number of God-fearing politicians who have done likewise because that is just a fetid swamp of muck. And besides, we already know who they are, these politicians who talk out of both sides of their mouths. And while I’ve never been a fan, “clowns to the left of me, jokers to the right, here I am, stuck in the middle…” resonates these days.

Anyway, in reading about Pelosi, Hale, and the various “Christian” leaders and politicians who have twisted Christianity to fit their personal and political agendas, I was reminded of this from A.W. Tozer:

“…the cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity whose hands are indeed the hands of Abel, but whose voice is the voice of Cain. The old cross slew men; the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it. The old cross brought tears and blood; the new cross brings laughter. The flesh, smiling and confident, preaches and sings about the cross; before the cross it bows and toward the cross it points with carefully staged histrionics–but upon that cross it will not die, and the reproach of that cross it stubbornly refuses to bear.”


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