Posted by WLS:
This would have been a kooky post 2 weeks ago, but I think this subject may now find its way into the bloodstream of the body-politic, and I think the events of this week elevate it above crackpot conspiracy theory.
For several decades since the advent of the Civil Rights Movement, there has existed at the fringe of that movement a BlackNationalist movement. One of the tenets of the “Black Nationalist” movement is the idea of “racial separation” in the United States — the creation of a majority black sovereign entity within the confines of the United States as a remedial measure to redress the long-standing impact of institutional racism.
This Black Nationalist movement found intellectual heft in the writings of W.E.B. DuBois, but was most prominently embodied in secular terms by the creation of the Black Panther Party by Bobby Seale and Huey Newton.
At the same time, however, the Black Nationalist movement found traction in the Mosques of the Nation of Islam …… in Chicago. Black Muslims advocated the establishment of a separate African American homeland in the United States. Wallace D. Muhammad, who succeeded his father Elijah Muhammad in 1975, downplayed black nationalism, admitted nonblack members, and stressed strict Islamic beliefs and practices. In the late 1970s, however, a dissident faction, led by Louis Farrakhan assumed the original name Nation of Islam and reasserted the principles of black separatism.
This is the same Louis Farrakhan that was given a Lifetime Achievement Award by the Trinity United Church and Rev. Wright.
And, as pointed out in his column today by Michael Medved, a heretofore unexplored aspect of the political theology of the Trinity United Church that Obama has been a member of for 20 years is the Church’s self-described “Black Value System”.
The website for the congregation begins with an introductory paragraph under the heading, “About Us,” that unequivocally proclaims: “We are an African people, and remain ‘true to our native land,’ the mother continent, the cradle of civilization.”
For many years, the next paragraph (recently removed due to the Wright controversy) appeared on the website and shamelessly explained explained: “Trinity United Church of Christ adopted the Black Value System….We believe in the following twelve precepts and covenantal statements. These Black Ethics must be taught and exemplified in homes, churches, nurseries and schools, wherever Blacks are gathered.” Those “precepts and covenantal statements” include, “Commitment to the Black Community” (Number 2), “Disavowal of the Pursuit of ‘Middleclassness’” (Number 8), “Pledge allegiance to all Black leadership who espouse and embrace the Black Value System (Number 11) and “Personal Commitment to embracement of the Black Value System.” (Number 12).
Medved points out that still on the Church’as website is a Rev. Wright’s “10 Point Vision” for the Church, which begins with “A congregation with a non-negotiable COMMITTMENT TO AFRICA.”
So, Obama has been a member of a Church for 20 years, and developed a close and abiding relationship with a minister who preachs hate from the pulpit, who advoctates in writing a “Black Value System” that is based on racial identity, and has a vision that is fixated on an ancestral land and not the land and country of one’s birth that is responsible for the blessings he has received in life.
How are these “values” different from the racial separatism values of the Nation Of Islam and the Black Nationalism movement? They arose in the same city by religious leaders who are contemporaries, friends, and political allies.
Does Barack Obama’s embrace of the political theology of Rev. Wright, and all that it entails given its foundation and city of origin, create less than Six Degrees of Separation between Barack Obama and the Black Nationalist movement for racial separatism?
These are questions that deserve to be asked now.
Is Barack Obama simply a the smiling face and eloquent voice of a new Black Panther Party built upon the twin spires of racial identity and liberal white guilt?